The 2nd level of enclosure is money, and all of humanity is locked up in the money cage by the dark forces and revolves around money day and night. Mankind does not need money.

The hunting techniques of the 2nd level of enclosure-FakeMoney & PosionAll:
2- Plundering human wealth by murderously creating fake banks and printing fake money-US dollars
3-Buying up all human businesses with the financial system and committing crimes with the businesses
9- Poisoning all corporate products , weakening the human body with all-encompassing, systematic poisoning
X- Use the financial system to start and manipulate wars, and the warlords of all countries are their puppets and false flags.

Humanity's response:
Expose every toxic product using principles and evidence.
Eliminate every criminal in the business and replace them with the forces of light, thus removing the hold of the forces of darkness.
Eliminate the Dark Forces' assassin and intelligence organizations.
Monitor the Earth's elite's every move, document their anti-human actions, and annihilate the anti-human gangs.

第十四章 精神性别

Students of psychology who have followed the modern trend of thought along the lines of mental phenomena are struck by the persistence of the dual-mind idea which has manifested itself so strongly during the past ten or fifteen years, and which has given rise to a number of plausible theories regarding the nature and constitution of these "two minds."
心理学领域的学习者，沿着思想现象的线路，已经跟随现代的思考趋势，在二元-思想的观念上走了很远。这个观念在过去的十年或者十五年间有强势的显化，这个观念也给出若干，有关这些二元思想的本质和构造的值得称道的理论。

The late Thomson J. Hudson attained great popularity in 1893 by advancing his well-known theory of the "objective and subjective minds" which he held existed in every individual.
最近汤姆森-哈得逊，靠着他广为人知的客体和主体心理，在1893年引起公众注意，他认为这个现象存在在每个人身上。

Other writers have attracted almost equal attention by the theories regarding the "conscious and subconscious minds"; the "voluntary and involuntary minds"; "the active and passive minds," etc., etc.
另一些作家靠着这样一些理论，也同样吸引了注意：关于意识和潜意识心理；自主和非自主心理；主动和被动心理，等等，等等。
The theories of the various writers differ from each other, but there remains the underlying principle of "the duality of mind."
不同作家的理论彼此不同，但里面都有一个潜在的思想的二元性的法则。

The student of the Hermetic Philosophy is tempted to smile when he reads and hears of these many "new theories" regarding the duality of mind, each school adhering tenaciously to its own pet theories, and each claiming to have "discovered the truth."
赫尔墨斯哲学的学生，当读到或者听到这些关于心理的二元性的新理论时，会忍不住发笑，那些学派都在顽强地坚持自己喜爱的理论，各自声称已经发现了真理。

The student turns back the pages of occult history, and away back in the dim beginnings of occult teachings he finds references to the ancient Hermetic doctrine of the Principle of Gender on the Mental Plane-the manifestation of Mental Gender.
当学生转回到奥秘历史的书卷中，回到奥秘学教导朦胧的开始，他发现涉及古老的赫尔墨斯心理的，在精神层面上的性别法则——精神性别的显化。

And examining further he finds that the ancient philosophy took cognizance of the phenomenon of the "dual mind," and accounted for it by the theory of Mental Gender.
进一步查验，他发现古代哲学有对二元思想现象的认识，用精神性别的理论予以讲述。

This idea of Mental Gender may be explained in a few words to students who are familiar with the modern theories just alluded to.
对于熟悉现代理论的学生，只需要很少的文字就能对他们解释精神性别这个概念，虽然这些现代理论只是隐约地和这个概念有联系。

The Masculine Principle of Mind corresponds to the so-called Objective Mind; Conscious Mind; Voluntary Mind; Active Mind, etc.
思想的雄性法则，相当于现在被称为的，客体思想；意识思想；主动思想；积极思想，等等。

And the Feminine Principle of Mind corresponds to the so-called Subjective Mind; Sub-conscious Mind; Involuntary Mind; Passive Mind, etc.
思想的雌性法则，相当于现在被称为的，主体思想；潜意识思想；非自主思想；被动思想，等等。

Of course the Hermetic Teachings do not agree with the many modern theories regarding the nature of the two phases of mind, nor does it admit many of the facts claimed for the two respective aspects--some of the said theories and claims being very far-fetched and incapable of standing the test of experiment and demonstration.
当然，赫尔墨斯教导并不赞同许多现代有关心理的两相位态本质的理论，也不接受许多声称有两个各自外表的说法——这些理论和声称中的一些走得太远——是为了吸引眼球，并且也无法被试验和范例来检验。

We point to the phases of agreement merely for the purpose of helping the student to assimilate his previously acquired knowledge with the teachings of the Hermetic Philosophy. Students of Hudson will notice the statement at the beginning of his second chapter of "The Law of Psychic Phenomena," that: "The mystic jargon of the Hermetic philosophers discloses the same general idea" i.e., the duality of mind.
我们指出这些赞同的方面，目的只是为了帮助学生，便于消化他之前从赫尔墨斯哲学的教导中获得的知识。哈得逊的学生会注意到他在第二章心灵现象的法则开始的陈述，赫尔墨斯哲学的奥秘行话揭示了同样的基本概念。，这里说的是思想的二元性。

If Dr. Hudson had taken the time and trouble to decipher a little of "the mystic jargon of the Hermetic Philosophy," he might have received much light upon the subject of "the dual mind"
--but then, perhaps, his most interesting work might not have been written. Let us now consider the Hermetic Teachings regarding Mental Gender.

如果哈得逊博士花点时间费神去破解一点赫尔墨斯哲学的奥秘行话，他就会获得对于思想的二元性这个主题的更多的认识
——但是，可能，也许，他最有兴趣的作品就不会写出来了。让我们现在就来思考关于心理性别的赫尔墨斯教导。

The Hermetic Teachers impart their instruction regarding this subject by bidding their students examine the report of their consciousness regarding their Self. The students are bidden to turn their attention inward upon the Self dwelling within each.
赫尔墨斯导师们给出有关这个主题的他们的指导，是要求学生，去查验有关他们自己的意识里的报告。学生们被要求朝内转回他的注意，到每个人内里的自我上面去。

Each student is led to see that his consciousness gives him first a report of the existence of his Self-the report is "I Am."

This at first seems to be the final words from the consciousness, but a little further examination discloses the fact that this "I Am" may be separated or split into two distinct parts, or aspects, which while working in unison and in conjunction, yet, nevertheless, may be separated in consciousness.
每个学生被引导去看他的意识给他的自我存在的第一份报告——这个报告是"I Am"。
首先这似乎是来自意识的最后的词汇，但再进一步的查验揭露出的事实是，这个"I Am"可能被割裂或者分离成两个明显的部分或者方面，还有，两者协调并且联合工作，然而，在意识上两者是可以分离的。

While at first there seems to be only an "I" existing, a more careful and closer examination reveals the fact that there exists an "I" and a "Me." These mental twins differ in their characteristics and nature, and an examination of their nature and the phenomena arising from the same will throw much light upon many of the problems of mental influence.
开始似乎只有一个I存在，更细致和更深入的查验揭示出的事实是，存在一个主体的I（显意识）和一个客体的Me（潜意识）。这个精神双胞胎在它们的特征和本性上是不同的，并且，一个对这个双胞胎本性的查验，以及从这个同样的东西中升出的现象，将会照亮在心理影响下的许多问题。

Let us begin with a consideration of the Me, which is usually mistaken for the I by the student, until he presses the inquiry a little further back into the recesses of consciousness.
让我们从考虑客体的Me开始，这通常被学生错认为主体的I，直到他的探查，进一步推进回入到意识的停息处。

A man thinks of his Self (in its aspect of Me) as being composed of certain feelings, tastes likes, dislikes, habits, peculiar ties, characteristics, etc.,
一个人思考他的自我（在客体Me的方面），是作为某种感觉的调解人，味觉的喜好，不喜欢，习俗，癖好，特点，等等，

all of which go to make up his personality, or the "Self" known to himself and others. He knows that these emotions and feelings change; are born and die away; are subject to the Principle of Rhythm, and the Principle of Polarity, which take him from one extreme of feeling to another.
所有这些造就了他的人格，或者他自己和别人认为的他的自我。他知道这些情绪和感觉的变化，出现和离去，是服从节律法则和极性法则的，这把他从感受的一个极端带到另一个。

He also thinks of the "Me" as being certain knowledge gathered together in his mind, and thus forming a part of himself. This is the "Me" of a man.

他也思考客体的Me，把它作为是在他的心理里的知识的堆积，并且因此构成他自己的一个部分。这是人的客体的Me。

But we have proceeded too hastily. The "Me" of many men may be said to consist largely of their consciousness of the body and their physical appetites, etc.

但是我们已经走得太快了。许多人的这个客体的Me，可以说大部分是由他们的身体意识和他们的生理喜好，等等，组成的。

Their consciousness being largely bound up with their bodily nature, they practically "live there." Some men even go so far as to regard their personal apparel as a part of their "Me" and actually seem to consider it a part of themselves.
他们的意识过于捆缚于他们的身体本性上，他们只是活着。有些人走得过于遥远，认为他们的服饰就是他们客体的Me的一部分，并且竟然认为就是他们的一部分。

A writer has humorously said that "men consist of three parts--soul, body and clothes."
一位作家这样幽默地说，人是由三部分组成——灵魂，身体，和衣服。

These "clothes conscious" people would lose their personality if divested of their clothing by savages upon the occasion of a shipwreck.
这种衣服意识的人，如果在海上遇险时，不得不剥去他们的衣服，那就是要失去他们自我的人格了。

But even many who are not so closely bound up with the idea of personal raiment stick closely to the consciousness of their bodies being their "Me" They cannot conceive of a Self independent of the body.
就是那些不是过于绑缚在个人物品观念上的，只是粘附在他们的身体意识上的，也是他们客体的Me。他们无法想象不依赖于身体的自我。

Their mind seems to them to be practically "a something belonging to" their body-which in many cases it is indeed.
对于他们，他们的心理似乎就是某些属于他们身体的东西——在许多案例里正是这样。

But as man rises in the scale of consciousness he is able to disentangle his "Me" from his idea of body, and is able to think of his body as "belonging to" the mental part of him.
但是，当人沿着意识的标度上升，他们能够从他的身体观念中解脱开他的客体的Me，能够去思考他的身体是从属于他的精神部分。

But even then he is very apt to identify the "Me" entirely with the mental states, feelings, etc., which he feels to exist within him.
仅仅是在那之后，他是非常倾向去辨识客体的Me，里面的心理状态、感受，等等，那些是他感觉存在在他里面的。

He is very apt to consider these internal states as identical with himself, instead of their being simply "things" produced by some part of his mentality, and existing within him--of him, and in him, but still not "himself."

他会是非常倾向于去考虑，作为和他自己的认同，这些内在的状态，而不是由他的某些心理部分产生的简单的东西，以及存在在他里面的——他的，和在他里面的，但仍然不是他自己。

He sees that he may change these internal states of feelings by all effort of will, and that he may produce a feeling or state of an exactly opposite nature, in the same way, and yet the same "Me" exists.
他明白依靠意志的全然努力能够改变这些内在的感受状态，并且依靠同样的方法，它能够造就一个完全相对习性的感受或者状态，并且还是同样客体的Me的存在。

And so after a while he is able to set aside these various mental states, emotions, feelings, habits, qualities, characteristics, and other personal mental belongings
这样，一个时期以后，他能够搁置这些各种各样的心理状态，情绪，感受，爱好，品性，特征，和其它个人精神资产。

--he is able to set them aside in the "not-me" collection of curiosities and encumbrances, as well as valuable possessions.
This requires much mental concentration and power of mental analysis on the part of the student.
But still the task is possible for the advanced student, and even those not so far advanced are able to see, in the imagination, how the process may be performed.
——他能够搁置那些非-Me的好奇和累赘物的收集，珍宝也是一样。
这要求学生相当的精神集中和精神分析的力量。但就是对于优秀的学生，只是一个任务。对不够优秀的学生，也能想象这个过程是如何执行的。

After this laying-aside process has been performed, the student will find himself in conscious possession of a "Self" which may be considered in its "I" and "Me" dual aspects.
在执行这个站队过程后，学生们会发现他自己是在一个自我的意识过程中，这个自我可以被从主体的Ｉ和客体的Me两方面来认识。

The "Me" will be felt to be a Something mental in which thoughts, ideas, emotions, feelings, and other mental states may be produced.

客体的我会被感受为某些精神，其中有思想、观念、情感、感受和其它的精神状态，能够产生。

It may be considered as the "mental womb," as the ancients styled it-capable of generating mental offspring.
可以被看作能够产生精神后代的古老时尚的精神子宫。

It reports to the consciousness as a "Me" with latent powers of creation and generation of mental progeny of all sorts and kinds. Its powers of creative energy are felt to be enormous.
它是作为客体的Me向意识报告，带着创造和产生所有种类心理后代的潜能。它的创造能量的力量是如此巨大。

But still it seems to be conscious that it must receive some form of energy from either its "I" companion, or else from some other "I" ere it is able to bring into being its mental creations.
但是，他仍然似乎被意识到，它必须接收某种能量形式，或是从他的主体I的合作中，或是来自其他的主体I，它能够携带进入它的精神创造的存在。

This consciousness brings with it a realization of an enormous capacity for mental work and creative ability.

这个意识携带着一个对于精神工作和创造能力的可能的巨大能力的实现。

But the student soon finds that this is not all that he finds within his inner consciousness. He finds that there exists a mental Something which is able to Will that the "Me" act along certain creative lines, and which is also able to stand aside and witness the mental creation.
但是，学生马上发现这不是他在他的内在意识里发现的全部。
他发现存在着一个精神东西，能够指使客体的me，沿着某条创造路线行动，并且也能够站在一边观看精神创造。

This part of himself he is taught to call his "I." He is able to rest in its consciousness at will.

他自己的这个部分，被告知称为主体的I。他能够随意歇息在它的意识里。

He finds there not a consciousness of an ability to generate and actively create, in the sense of the gradual process attendant upon mental operations, but rather a sense and consciousness of an ability to project an energy from the "I" to the "Me"--a process of "willing" that the mental creation begin and proceed.
他发现，这不是一个有能力去创造和行动的意识，这是在逐步出现在心理运作的视角上看，但仍然有一个视角和能力的意识，从主体的我I（显意识）向客体的我Me（潜意识）投射能量——一个意志的过程，使精神创造开始，并且维持。

The Plane of Energy (C) comprises seven sub-planes of energy so highly organized that it bears many of the characteristics of "life,"
but which is not recognized by the minds of men on the ordinary plane of development, being available for the use on beings of the Spiritual Plane alone--such energy is unthinkable to ordinary man, and may be considered almost as "the divine power."
The beings employing the same are as "gods" compared even to the highest human types known to us.
能量层面（C）下又分为七个层面，这些能量层面组织有序，具有许多生命体的特征。
但是该能量层面并不被处在普通发展层的人所认可（普通人），只有那些发展到精神层面达到一定境界的人才对其加以认可和使用。
在一般人看来，这种能量形式是不可思议的，几乎可以被看成是神的力量。
而可以利用这一层面能量的人，即使与最高级的人类形态相比，也几乎就是神了。

The Great Mental Plane comprises those forms of "living things" known to us in ordinary life, as well as certain other forms not so well known except to the occultist.
The classification of the Seven Minor Mental Planes is more or less satisfactory and arbitrary (unless accompanied by elaborate explanations which are foreign to the purpose of this particular work), but we may as well mention them. They are as follows:
大精神层面包含我们日常所指的有生命的物体形式，还有一些仅为神秘主义者所熟知的其他形式。
思想层面下的七个亚层面的划分也是具有一定任意性的，也许举一些具体的例子会更有说服力，但是那样会偏离我们的主题。

尽管如此，我们还是要提及一下，它的七个亚层面分别是：

1. The Plane of Mineral Mind
2. The Plane of Elemental Mind (A)
3. The Plane of Plant Mind
4. The Plane of Elemental Mind (B)
5. The Plane of Animal Mind
6. The Plane of Elemental Mind (C)
7. The Plane of Human Mind
I.矿物思想层面；
II.基础思想层面（A）；
III.植物思想层面；
IV.基础思想层面（B）；
V.动物思想层面；
VI.基础思想层面（C）；
VII.人类思想层面。

The Plane of Mineral Mind comprises the "states or conditions" of the units or entities, or groups and combinations of the same, which animate the forms known to us as "minerals, chemicals, etc."
矿物思想层面包含上述物质层面的组合实体、合成体。物质层面赋予了我们所知道的矿物质化合物等形式以生命。

These entities must not be confounded with the molecules, atoms and corpuscles themselves, the latter being merely the material bodies or forms of these entities, just as a man's body is but his material form and not "himself."
注意不要将这些实体与分子、原子和细胞等混淆了，分子、原子和细胞只是这些实体的物质部分或者形式，就像人类的身体只是人的肉体而不是人类本身。

These entities may be called "souls" in one sense, and are living beings of a low degree of development, life, and mind--just a little more than the units of "living energy" which comprise the higher sub-divisions of the highest Physical Plane.
从某种意义上讲，这些实体可以称作灵魂，它们是处于低级发展阶段的生命体，是生命与思想发展的萌芽状态，仅仅比包含位于最高级物质层面中较高级的小层面的生命能量的组合体高级一点点。

The average mind does not generally attribute the possession of mind, soul, or life, to the mineral kingdom, but all occultists recognize the existence of the same, and modern science is rapidly moving forward to the point-of-view of the Hermetic,
普通人一般不会认为矿物质层面具有思想、灵魂或者生命，但是所有的神秘主义者都这么认为，他们相信矿物质是有生命的。

in this respect. The molecules, atoms and corpuscles have their "loves and hates"; "likes and dislikes"; "attractions and repulsions". "affinities and non-affinities," etc.,
在这一点上，现代科学也转变了立场，接受了赫尔墨斯的观点。他们认为分子、原子和细胞都是有心理有感情的，它们都有自己的爱与恨、喜欢与厌恶，这样它们会相互吸引，或者相互排斥，等等。

and some of the more daring of modern scientific minds have expressed the opinion that the desire and will, emotions and feelings, of the atoms differ only in degree from those of men.
甚至现代科学领域有一些更大胆的想法，有人提出原子是有自己的愿望和意志的，它们是有感情和感觉的，而且它们的情感跟人类情感相比只是程度不同而已。

We have no time or space to argue this matter here.
All occultists know it to be a fact, and others are referred to some of the more recent scientific works for outside corroboration. There are the usual seven sub-divisions to this plane.
在此，我们就不再深入讨论这一问题。
神秘主义者认为这是无可争议的事实，其余的观点是近来科学界给出的证据。和前面的层面一样，这一层面也含有七个亚层面。

The Plane of Elemental Mind (A) comprises the state or condition, and degree of mental and vital development of a class of entities unknown to the average man, but recognized to occultists.
基础思想层面（A）也是指一种状态或者状况，以及这一类实体的精神上的至关重要的发展等级。这些实体是普通人所不熟悉的，但是神秘主义者却认识到了。

They are invisible to the ordinary senses of man, but, nevertheless, exist and play their part of the Drama of the Universe. Their degree of intelligence is between that of the mineral and chemical entities on the one hand, and of the entities of the plant kingdom on the other. There are seven subdivisions to this plane, also.
人们并不能看到也感觉不到这些实体，但它们却是实实在在存在的，并且在宇宙中发挥着它们特有的作用。它们的思维能力介于矿物质、化学物质实体和植物实体之间。同样，这一层面之下也包括七个亚层面。

The Plane of Plant Mind, in its seven sub-divisions, comprises the states or conditions of the entities comprising the kingdoms of the Plant World, the vital and mental phenomena of which is fairly well understood by the average intelligent person, many new and interesting scientific works regarding "Mind and Life in Plants" having been published during the last decade.
Plants have life, mind and "souls," as well as have the animals, man, and super-man.
植物思想层面，下分七个亚层面，包含构成植物王国的实体的状态或者状况。这一层面上不可忽视的心理现象是具有一般理解力的普通人就能明白的。
过去十年有许多关于植物及其心理的科学成果发表，这些新出版的文章或者书籍都很有意思。
植物是有生命的，就像动物、人类和超人类有生命意义一样。 （加速，可在视频中看见植物如动物）

The Plane of Elemental Mind (B), in its seven sub-divisions, comprises the states and conditions of a higher form of "elemental" or unseen entities, playing their part in the general work of the Universe, the mind and life of which form a part of the scale between the Plane of Plant Mind and the Plane of Animal Mind, the entities partaking of the nature of both.
基础思想层面（B）下分七个亚层面，同样是指某种状态或者状况，是一些基础的、无形实体的更高级形式的状态或者状况。它在宇宙中发挥着独特的作用。这一层面处于植物思想层面和动物思想层面之间，同时具有两个层面的特征。

The Plane of Animal Mind, in its seven sub-divisions, comprises the states and conditions of the entities, beings, or souls, animating the animal forms of life, familiar to us all. It is not necessary to go into details regarding this kingdom or plane of life, for the animal world is as familiar to us as is our own.
动物思想层面下分七个亚层面，包含一些实体、生命体或者灵魂的状态和状况。正是这些实体、生命体和灵魂赋予了我们所熟知的生命以生命力和活力。关于动物王国这一层面我们就没必要详述了，因为人们对动物的了解已经像对人类自身了解一样了。

The Plane of Elemental Mind (C), in its seven sub-divisions, comprises those entities or beings, invisible as are all such elemental forms, which partake of the nature of both animal and human life in a degree and in certain combinations. The highest forms are semi-human in intelligence.
基础思想层面 (C)的七个亚层面包含一些实体和生命体的状态。这些实体、生命体和基础形式一样是无形的，同时具有动物和人类的特征。这一层面的最高形式在理解力和智力方面已与人类相当。

The Plane of Human Mind, in its seven sub-divisions, comprises those manifestations of life and mentality which are common to Man, in his various grades, degrees, and divisions.
人类思想层面，同样可以分为七个亚层面，包含生命和精神力的表征，这些都是人们所熟悉的。这些表征分为不同的等级、程度和类别。
In this connection, we wish to point out the fact that the average man of today occupies but the fourth sub-division of the Plane of Human Mind, and only the most intelligent have crossed the borders of the Fifth Sub-Division.
在此，我们想强调一点：今天的普通人只不过位于人类思想层面的第四个小层面上，只有最聪明的人才可以跨过这一层面达到第五个小层面。
It has taken the race millions of years to reach this stage, and it will take many more years for the race to move on to the sixth and seventh sub-divisions, and beyond.
尽管如此，人类是经过了数百万年的历史才发展到这一层面的。要想达到更高级的第六和第七甚至更高的层面，人们还得发展数百万以至更多的时间。

But, remember, that there have been races before us which have passed through these degrees, and then on to higher planes.
但是，我们应该知道，有些生物种类已经先于我们经过了这些发展阶段，达到了更高的层面；
Our own race is the fifth (with stragglers from the fourth) which has set foot upon The Path.
而人类才刚刚步入第五层面（与第四层面上的落伍者相伴）。

And, then there are a few advanced souls of our own race who have outstripped the masses, and who have passed on to the sixth and seventh sub-division, and some few being still further on.
尽管如此，人类当中还是有一部分精神境界高的人已经超过了大部分普通人，进入了第六和第七小层面，甚至有极少数领先的进入了更高的层面。

The man of the Sixth Sub-Division will be "The Super-Man"; he of the Seventh will be "The Over-Man."
进入了第六小层面的人可以被称为超人（The Super-Man），而进入了第七层面的人就可以被称为圣人（The Over-Man）了。

In our consideration of the Seven Minor Mental Planes, we have merely referred to the Three Elementary Planes in a general way.
We do not wish to go into this subject in detail in this work, for it does not belong to this part of the general philosophy and teachings.
以上我们讨论了思想层面的七个小层面，但是对于其中的三个基础层面我们只是做了概要介绍，本书不再深入探讨，因为它与普通哲学的相关内容关联不大。

But we may say this much, in order to give you a little clearer idea, of the relations of these planes to the more familiar ones
但是为了让大家对这些层面和大家更熟悉的基础层面之间的关系有一个更清楚的了解，我们再做一下补充说明。

--the Elementary Planes bear the same relation to the Planes of Mineral, Plant, Animal and Human Mentality and Life, that the black keys on the piano do to the white keys.
基础层面和其他层面，例如，矿物质、植物、动物以及人类思想层面的关系就如同钢琴键盘上的黑键白键的关系一样。

The white keys are sufficient to produce music, but there are certain scales, melodies, and harmonies, in which the black keys play their part, and in which their presence is necessary.
如仅供演奏之需，仅白键就足够了。
但是仍有一些音阶、旋律以及和谐之音是需要过渡的黑键来演绎的，这样黑键的存在就是必要的了。

They are also necessary as "connecting links" of soul-condition; entity states, etc., between the several other planes, certain forms of development being attained therein
同样，基础层面就像黑键一样，充当着不同等级的精神状态之间的连接角色，有一些发展实体形式已经达到了一个更高的等级。

--this last fact giving to the reader who can "read between the lines" a new light upon the processes of Evolution, and a new key to the secret door of the "leaps of life" between kingdom and kingdom.
如果读者可以领悟以上事实的言外之意，他就能明白这其实是一种进化过程，这样他也就掌握了从一个生命王国迈进另一个生命王国之门的钥匙，这里的每一步都是生命进化的飞跃。

The great kingdoms of Elementals are fully recognized by all occultists, and the esoteric writings are full of mention of them.
神秘主义者已经完全接受了这些基础层面的偌大的王国，这在他们历代的著作中都有充分体现。

The readers of Bulwer's "Zanoni" and similar tales will recognize the entities inhabiting these planes of life.
你如果有机会读一下十九世纪的英国大师布尔沃•利顿（Bulwer Lytton）的《扎罗尼》（Zanoni）或者类似的故事，你就会对这些生命层面的各种实体有一个新的认识。

6. The Principle of Cause and Effect
VI.因果法则

"Every Cause has its Effect; every Effect has its Cause;
everything happens according to Law; Chance is but a name
for Law not recognized; there are many planes of causation,
but nothing escapes the Law."--The Kybalion.
凡因都有果；凡果都有因；每一件事情的发生都遵循法则；运气只是法则的一个名称，而不是它本身得到承认。有许多层面的果，但任何事物都逃脱不了法则。
——Kybalion

This Principle embodies the fact that there is a Cause for every Effect; an Effect from every Cause.
这个法则包含这样的真理，即每一种结果都有一个原因；一种结果来源于各种原因。

It explains that: "Everything Happens according to Law"; that nothing ever "merely happens"; that there is no such thing as Chance;
它表明：每一件事情的发生都遵循法则；从来没有一件事情只是单纯的发生；没有运气这样的事情；

that while there are various planes of Cause and Effect, the higher dominating the lower planes, still nothing ever entirely escapes the Law.
尽管有各种层次的原因和结果，但总是更高层次的统御更低层次的，始终没有任何事情逃脱得了法则。

The Hermetists understand the art and methods of rising above the ordinary plane of Cause and Effect, to a certain degree, and by mentally rising to a higher plane they become Causers instead of Effects.
赫尔墨斯主义者懂得升华而超越于普通层面因果的艺术和方法，从而达到某个特定的层级，并且通过精神的升华达到更高的层级，以致他们自身成为主动的原因者而非被动的结果。

The masses of people are carried along, obedient to environment; the wills and desires of others stronger than themselves;
一般大众是被带动的，他们屈服于环境；其他人的意志和愿望比他们的更强大；

heredity; suggestion; and other outward causes moving them about like pawns on the Chessboard of Life.
遗传，建议，还有其他外部的原因，使得他们像生活棋盘上的兵卒那样来回变动。

But the Masters, rising to the plane above, dominate their moods, characters, qualities, and powers, as well as the environment surrounding them, and become Movers instead of pawns.
但是，大师们，升高到上级层面，控制他们的情绪、性格、品质和力量，也控制他们周围的环境，这些大师成为主动者，而不是兵卒。

They help to PLAY THE GAME OF LIFE, instead of being played and moved about by other wills and environment.
他们主动去玩生活的棋局，而不是被他人的意志和环境所玩弄和驱动。

They USE the Principle instead of being its tools. The Masters obey the Causation of the higher planes, but they help to RULE on their own plane.
他们运用法则而不是成为它的工具。大师们遵循更高层面的因果律，他们主动去控制他们自己的因与果。

In this statement there is condensed a wealth of Hermetic knowledge--let him read who can.
这里有一个表述是赫尔墨斯知识财富的浓缩——让他明白谁有能力。

7. The Principle of Gender
VII.性别法则

"Gender is in everything; everything has its Masculine
and Feminine Principles; Gender manifests on all
planes."--The Kybalion.
性别存在于一切事物中；每一种事物都有它的雄性和雌性的法则；性别显化于所有层面。
——Kybalion

This Principle embodies the truth that there is GENDER manifested in everything--the Masculine and Feminine Principles ever at work.
这个法则包含这样的真理，即每一种事物中都显化出性别——雄性和雌性的法则一直都在发生作用。

This is true not only of the Physical Plane, but of the Mental and even the Spiritual Planes.
不仅在物理层面，而且在精神，甚至在灵魂层面，这都是千真万确的。

On the Physical Plane, the Principle manifests as SEX, on the higher planes it takes higher forms, but the Principle is ever the same.
在物质层面，这个法则显化为性，在更高的层面，它以更高的形式来显化，但这个法则永远是相同的。

No creation, physical, mental or spiritual, is possible without this Principle.
没有这个法则，就不可能创造任何物理的、精神的或者灵魂的存在体。

An understanding of its laws will throw light on many a subject that has perplexed the minds of men.
对这个法则的理解将会使许多困惑人们心理的课题变得豁然开朗。

The Principle of Gender works ever in the direction of generation, regeneration, and creation.
性别法则永远在产生、重生和创造方面运作。

Everything, and every person, contains the two Elements or Principles, or this great Principle, within it, him or her.
每一种事物、每一个人都包含有这两种要素或法则，或者这个伟大的法则在它、他或她里面。

Every Male thing has the Female Element also; every Female contains also the Male Principle.
每一个雄性体具有雌性成分，每一个雌性体也有雄性成分。

If you would understand the philosophy of Mental and Spiritual Creation, Generation, and Re-generation, you must understand and study this Hermetic Principle. It contains the solution of many mysteries of Life.
如果你要掌握精神和灵魂的创造、产生和重生的哲学，你就一定要理解和研究这个神秘的法则。它隐含着许多生活秘密的解决之道。

We caution you that this Principle has no reference to the many base, pernicious and degrading lustful theories, teachings and practices, which are taught under fanciful titles, and which are a prostitution of the great natural principle of Gender.
我们提醒你，这个法则无关那些在各种花哨的名义下传教的，以及滥用这个伟大的固有法则的许多低级、卑劣和淫秽的理论、教条和实践。
Such base revivals of the ancient infamous forms of Phallicism tend to ruin mind, body and soul, and the Hermetic Philosophy has ever sounded the warning note against these degraded teachings which tend toward lust, licentiousness, and perversion of Nature's principles.
这些败坏的、臭名昭著的古代生殖崇拜主义的重演会导致心理、肉体和灵魂的毁灭，而赫尔墨斯哲学一直发出警告声明，反对这些导致贪淫放纵和歪曲自然法则的低劣的教导。
If you seek such teachings, you must go elsewhere for them--Hermeticism contains nothing for you along these lines.
如果你寻找这样的教导，你就去其他地方寻找它们——赫尔墨斯主义没有任何这类污秽的内容给你。

To the pure, all things are pure; to the base, all things are base.
想要纯洁，一切都会纯洁；想要卑劣，一切都会卑劣。

第一章 赫尔墨斯哲学

"The lips of wisdom are closed, except to the ears of Understanding"
--The Kybalion.
智慧之唇紧闭，除了对那些可理解之耳。
——Kybalion

From old Egypt have come the fundamental esoteric and occult teachings which have so strongly influenced the philosophies of all races, nations and peoples, for several thousand years.
从古老的埃及传出来的这个奥秘教导的根基，几千年来强烈地影响着所有的种族，国家和民族。
Egypt, the home of the Pyramids and the Sphinx, was the birthplace of the Hidden Wisdom and Mystic Teachings.
埃及，这个金字塔和狮身人面像的故乡，是隐藏的智慧和奥秘教导的诞生地。

From her Secret Doctrine all nations have borrowed. India, Persia, Chaldea, Medea, China, Japan, Assyria, ancient Greece and Rome, and other ancient countries partook liberally at the feast of knowledge which the Hierophants and Masters of the Land of Isis so freely provided for those who came prepared to partake of the great store of Mystic and Occult Lore which the master minds of that ancient land had gathered together.
她的奥秘文本，所有的民族都得到了。印度，波斯，卡尔迪亚，美狄亚，中国，日本，亚述，古希腊和罗马，还有其它古老的国度自由开放地分享了这个知识的盛宴。
这是伊西斯（Isis）之地的导师和大师们无偿对那些到来者提供的。这些到来者是有备而来，分享了那些被古老之地的智者汇聚起来的，巨大奥秘知识的珍藏。

In ancient Egypt dwelt the great Adepts and Masters who have never been surpassed, and who seldom have been equaled, during the centuries that have taken their processional flight since the days of the Great Hermes. In Egypt was located the Great Lodge of Lodges of the Mystics.
在古老的埃及居住的伟大的行家们和大师们，自从伟大的赫尔墨斯时代之后，在这个行列中，他们从没有被超越，也很少有人能和他们相匹敌。在埃及座落着奥秘居所中的伟大之所。

At the doors of her Temples entered the Neophytes who afterward, as Hierophants, Adepts, and Masters, traveled to the four corners of the earth, carrying with them the precious knowledge which they were ready, anxious, and willing to pass on to those who were ready to receive the same. All students of the Occult recognize the debt that they owe to these venerable Masters of that ancient land.
在她的庙堂之门进入了新的跟随者（Neophytes），后来他们如同导师（Hierophants）、行家（Adepts）、大师（Masters），游历到地球的四极，携回珍贵的知识，他们甘愿、渴望、并且愿意把这些传递给同样准备接受的人。所有奥秘学的学生们理解那古老之地的可敬大师们的恩情。

But among these great Masters of Ancient Egypt there once dwelt one of whom Masters hailed as "The Master of Masters." This man, if "man" indeed he was, dwelt in Egypt in the earliest days.
但在这些古埃及的伟大大师中，曾居住着一位被大师们颂呼为大师中的大师的。这个人——如果是人的话，最早居住在埃及。
He was known as Hermes Trismegistus. He was the father of the Occult Wisdom; the founder of Astrology; the discoverer of Alchemy.
他被称为赫耳墨斯•特里斯墨吉斯忒斯（Hermes　Trismegistus）。他是奥秘智慧之父；占星术的奠基人；炼金术的发明者。

The details of his life story are lost to history, owing to the lapse of the years, though several of the ancient countries disputed with each other in their claims to the honor of having furnished his birthplace--and this thousands of years ago.
随着岁月的流逝，他的生平故事的细节早在历史中消失了。尽管多个古老的国家在对他的出生地的荣誉上彼此争吵——就这也已经过去了几千年。

The date of his sojourn in Egypt, in that his last incarnation on this planet, is not now known,
他在埃及逗留的日子，到他最后在这个星球投生，已经不很清楚。

but it has been fixed at the early days of the oldest dynasties of Egypt--long before the days of Moses.
可以肯定的是，是在埃及最古老王朝的早期，远在摩西之前。

The best authorities regard him as a contemporary of Abraham, and some of the Jewish traditions go so far as to claim that Abraham acquired a portion of his mystic knowledge from Hermes himself.
一个权威材料认为他和亚伯拉罕同时，一些犹太传承者以至于宣称亚伯拉罕从赫尔墨斯那里直接获得了部分奥秘知识。

As the years rolled by after his passing from this plane of life (tradition recording that he lived three hundred years in the flesh), the Egyptians deified Hermes, and made him one of their gods, under the name of Thoth.
在他离开地球后的飞逝岁月里（流传的记录说他活了300年），埃及人把赫尔墨斯神化了，让他成为他们的一个神，名叫透特（Thoth）。
Years after, the people of Ancient Greece also made him one of their many gods--calling him "Hermes, the god of Wisdom."
再后面的岁月，古希腊人也把他作为他们众神之一——称他是赫尔墨斯，智慧之神。

The Egyptians revered his memory for many centuries-yes, tens of centuries-- calling him "the Scribe of the Gods," and bestowing upon him, distinctively, his ancient title, "Trismegistus," which means "the thrice-great"; "the great-great"; "the greatest-great"; etc. In all the ancient lands, the name of Hermes Trismegistus was revered, the name being synonymous with the "Fount of Wisdom."
许多世代中，埃及人尊敬对他的记忆——是的，几千年——称他为众神的记录者，并给予他与众不同的头衔：特利斯墨吉斯忒斯（Trismegistus），意思是三个的伟大；伟大之伟大；最伟大的伟大；等等。在所有古老的大地，赫尔墨斯的名字受到了尊敬，这个名字等同于智慧的源泉。

Even to this day, we use the term "hermetic" in the sense of "secret"; "sealed so that nothing can escape"; etc., and this by reason of the fact that the followers of Hermes always observed the principle of secrecy in their teachings.
直到今天，我们把赫尔墨斯的这个词用在表示奥秘这层意思上；封存，所以没有什么可能逃逸，等等，这个原因是赫尔墨斯的追随者，在他们的教导中总是遵守奥秘的守则。

They did not believe in "casting pearls before swine," but rather held to the teaching "milk for babes"; "meat for strong men,"
他们不主张把珍珠撒在猪面前，而是遵循着教诲，要喂婴儿牛奶，给强壮的人吃肉。

both of which maxims are familiar to readers of the Christian scriptures, but both of which had been used by the Egyptians for centuries before the Christian era.

这两个格言对基督教经文的读者是熟悉的，但这两个格言在基督教时期之前，已在埃及流行了许多的世纪。

And this policy of careful dissemination of the truth has always characterized the Hermetics, even unto the present day.
直到今天，小心地传播真理的策略总带着秘传的样式（Hermetics）。

The Hermetic Teachings are to be found in all lands, among all religions, but never identified with any particular country, nor with any particular religious sect.
赫尔墨斯教导在所有大陆，在所有的宗教中都能找到；从来不被看成是特别的领域，特别的宗教。

This because of the warning of the ancient teachers， against allowing the Secret Doctrine to become crystallized into a creed. The wisdom of this caution is apparent to all students of history.
这是因为古代教导者的警告，反对把奥秘知识转变为明确的信条。这个谨慎的智慧，明显是针对所有历史中的学生们的。

The ancient occultism of India and Persia degenerated, and was largely lost, owing to the fact that the teachers became priests, and so mixed theology with the philosophy, the result being that the occultism of India and Persia has been gradually lost amidst the mass of religious superstition, cults, creeds and "gods."
印度和波斯古代神秘学的退化，大量丧失，归之于教导者变为了牧师。
因此，印度神秘学和哲学混合，导致印度和波斯的神秘学逐渐丧失在宗教的迷信、祭礼、信条，和众神的聚会中。

So it was with Ancient Greece and Rome.
古希腊和古罗马也是如此。

So it was with the Hermetic Teachings of the Gnostics and Early Christians, which were lost at the time of Constantine, whose iron hand smothered philosophy with the blanket of theology, losing to the Christian Church that which was its very essence and spirit, and causing it to grope throughout several centuries before it found the way back to its ancient faith, the indications apparent to all careful observers in this Twentieth Century being that the Church is now struggling to get back to its ancient mystic teachings.

诺斯替和早期基督教的赫尔墨斯教导也是这样，在康斯坦丁时代失去了，他的铁腕用神学的毯子窒息了哲学，基督教教会丢失了真正的基础和精神，在找回古老信念之前经过了几个世纪的摸索，这是对所有二十世纪认真的观察者的明确的指示，教会现在正挣扎着去找回它的古老的奥秘教导。

But there were always a few faithful souls who kept alive the Flame, tending it carefully, and not allowing its light to become extinguished.
但总有一些忠实的灵魂，保持着火焰的燃烧，谨慎地维护着，不让这个火焰消失。

And thanks to these staunch hearts, and fearless minds, we have the truth still with us. But it is not found in books, to any great extent.
要感谢这些坚守的心灵，无畏的心理，真理依然和我们在一起。但这个教诲，不能在大众的书本中被找到。

It has been passed along from Master to Student; from Initiate to Hierophant; from lip to ear.
这已经由大师传给了学生，从启蒙者到导师，从唇到耳。

When it was written down at all, its meaning was veiled in terms of alchemy and astrology so that only those possessing the key could read it aright.
当这些被全部写出来，意义被炼金术和占星术词汇遮蔽了，以至于只有拥有钥匙的人可以正确解读。
This was made necessary in order to avoid the persecutions of the theologians of the Middle Ages, who fought the Secret Doctrine with fire and sword; stake, gibbet and cross.
为了避免中世纪的神学家们的迫害——这些神学家们用剑与火，火刑柱，绞刑架，十字架，对待奥秘知识——隐秘之路就成为必须。

Even to this day， there will be found but few reliable books on the Hermetic Philosophy, although there are countless references to it in many books written on various phases of Occultism.
甚至今天，也只能发现涉及赫尔墨斯哲学的很少书籍，虽然在许多书里有无法计数的，以不同形式涉及到的奥秘学。

And yet, the Hermetic Philosophy is the only Master Key which will open all the doors of the Occult Teachings!
然而，赫尔墨斯哲学是唯一可以打开所有奥秘教导之门的万能钥匙！

In the early days, there was a compilation of certain Basic Hermetic Doctrines, passed on from teacher to student, which was known as "THE KYBALION," the exact significance and meaning of the term having been lost for several centuries.
在早先的日子，已经汇集了的基本的赫尔墨斯知识，由教导者传递给学生，这就是所知的Kybalion（THE　KYBALION），这个词汇的准确意义，已经失落了几个世纪。

This teaching, however, is known to many to whom it has descended, from mouth to ear, on and on throughout the centuries. Its precepts have never been written down, or printed, so far as we know.

这个教导，仍然是许多人所知的从唇到耳的传承，在众多世代中延续下来。以我们所知，这些格言从没有被写下来，或印出来。

It was merely a collection of maxims, axioms, and precepts, which were non-understandable to outsiders, but which were readily understood by students, after the axioms, maxims, and precepts had been explained and exemplified by the Hermetic Initiates to their Neophytes.
这只是一个外界无法理解的格言、公理和规则的汇集。经由赫尔墨斯的启蒙者向他们的新手解释和举例讲解这些格言、公理和规则后，学生们就可以理解。

These teachings really constituted the basic principles of "The Art of Hermetic Alchemy,"
which, contrary to the general belief, dealt in the mastery of Mental Forces, rather than Material Elements-the Transmutation of one kind of Mental Vibrations into others, instead of the changing of one kind of metal into another.
这些教导真正组成了赫尔墨斯炼金术艺术的基本法则，
和一般相信的正相反，掌控精神力量，胜过掌控物质要素——精神振动的蜕变胜过将一种金属变成另一种金属。

The legends of the "Philosopher's Stone" which would turn base metal into Gold, was an allegory relating to Hermetic Philosophy, readily understood by all students of true Hermeticism.
把贱金属变成黄金的哲人石传说，是和赫尔墨斯哲学相关的寓言，这很容易被所有真正的赫尔墨斯的学生理解。

In this little book, of which this is the First Lesson, we invite our students to examine into the Hermetic Teachings, as set forth in THE KYBALION, and as explained by ourselves, humble students of the Teachings, who, while bearing the title of Initiates, are still students at the feet of HERMES, the Master.
在这本小书中，这是第一课，我们邀请我们的学生到赫尔墨斯教导中去考查，直接进入Kybalion中，正如我们所说的，这个教导的谦卑的学生，当有了启蒙者的头衔，仍然是赫尔墨斯大师脚下的学生。

We herein give you many of the maxims, axioms and precepts of THE KYBALION, accompanied by explanations and illustrations which we deem likely to render the teachings more easily comprehended by the modern student, particularly as the original text is purposely veiled in obscure terms.
我们在这里给出许多Kybalion的格言、公理和规则，还有解释和说明，我们相信这些教导能够更容易被现代的学生理解，特别是当原本的材料被刻意使用的奥秘词语隐蔽住时。

The original maxims, axioms, and precepts of THE KYBALION are printed herein, in italics, the proper credit being given.
原本的Kybalion格言、法则和概念，用斜体字印出，给予应有的荣誉。
Our own work is printed in the regular way, in the body of the work.
我们的工作，这个工作的主体，是用标准体印刷。

We trust that the many students to whom we now offer this little work will derive as much benefit from the study of its pages as have the many who have gone on before, treading the same Path to Mastery throughout the centuries that have passed since the times of HERMES TRISMEGISTUS--the Master of Masters--the Great-Great.
我们相信许多学生，对于他们，我们提供的这个些微的工作，通过学习这些书页是会有益处的。
如同许多过去曾经接触到的，那些多少世纪以来的大师走上同样掌控的道路，那些由赫尔墨斯•特利斯墨吉斯忒斯的时代开始传承——大师中的大师——伟大中的伟大。
In the words of "THE KYBALION":
用这个词汇——Kybalion（THE　KYBALION）。

"Where fall the footsteps of the Master, the ears of those
ready for his Teaching open wide."--The Kybalion.
大师的脚踪落在哪里，那些对教诲有准备的张开的耳朵。——Kybalion

"When the ears of the student are ready to hear, then cometh
the lips to fill them with Wisdom."--The Kybalion.

当学生的耳朵准备倾听，那么智慧之唇会来充满他们。——Kybalion

So that according to the Teachings, the passage of this book to those ready for the instruction will attract the attention of such as are prepared to receive the Teaching. And, likewise, when the pupil is ready to receive the truth, then will this little book come to him, or her.
这样，遵循教导，本书到达那些准备受教者的过程，将是吸引那些有准备接受教诲者们的注意。同样，当学生准备去接受真理，那么这本小书会到他和她那里。
Such is The Law. The Hermetic Principle of Cause and Effect, in its aspect of The Law of Attraction, will bring lips and ear tog

The vaccine is the electronic control system, which can be controlled by 5G base stations.
This is why the body displays a digital ID after the vaccine is injected.
By February 2023, when all of humanity is forcibly injected, the global slavery system will be activated and all of humanity will be demoted to an electronic bio-robot.
they will kill and format you as a robot, and humanity will be cut off from God forever.
This is the Battle of Armageddon, the final Battle !
Ω, either all of humanity will perish or all of humanity will become immortal and cross the Stargate!

疫苗就是电子奴役系统，可以通过5G基站来控制。
这就是为什么注射疫苗后，身体会显示数字ID。
在2023年２月前，当全人类都强制注射后，就会启动全球奴役系统，全人类降级为电子生物机器人。
可以随心所欲地引爆、格式化你这个机器人，人类将永远与神断绝联络。
这是哈米吉多顿之战，终局之战！
Ω，要么全人类灭亡，要么全人类成仙，穿越星门！

Life Galaxy Travel
Dreams-Tools-Teams-Execution-8 Billion People-Unity

1 #DreamList
2 #TeamMembers

3 #ΩLongevitySystem

#Soul
#Music

#Wisdom
#ServingAllHumanity
#BuildingFamilySociety

#Body
#Energy
#sleep
#Food
#Environment
#Energy

4 #Execution
#MyLongLifeManagement
#MonthlyPurchasePlan

#WorkLog
#DimensionalVision
#LongevityModel
#LongevityCard
#LongevityServices
#LongevityResources
#LongevityProducts
#LongevityWebsite
#LongevityGeeks
#Research

5 #Traffic
6 #Membership